A Shi’ah brother married a Sunni sister without anyone’s knowledge. If her Pakistani parents found out, they would kill her. Now, having ‘used her’, this brother wants to divorce and desert her. Her parents, who will soon force her to marry, will then discover that she is no longer a virgin. What should she do?

Is the legality of a marriage affected by its not having been articulated in the Arabic language?

Although I was educated to degree level in England, my parents arranged for me to marry a girl from Pakistan who was only educated at primary school. I accepted because I knew that, had I not, this decent, respectable woman would lose the respect of her family. We have been married for 17 years and have six children. I am now 38 years old, and although I have affection, respect, and honour her loyalty and love, my wife regrettably leaves many of my needs unattended.I have recently received a proposal of marriage from a lady prepared to accept being my second wife. I desperately want to grasp this opportunity to protect myself from forbidden actions – haram – but my wife is anxious and distressed lest I do. Both she and my family urge me to control my permitted – halal – needs and desires. Words are not able to express my struggle to avoid hellfire but I do want to be just and fair to both women. While I believe that the Sunnah of the Prophet (PBUH) is as applicable now as it was 1,400 years ago, should I suppress just and halal needs because of the distress I am causing, or should I marry and satisfy my just and halal needs?

Does the plight of Bosnian and Kosovan Muslims mean that jihad is obligatory – wajib – for all Muslims regardless of the school of law – fiqh – which they follow. What about we in London who have not been trained in military techniques?

Is it correct to describe the fight between Imam Ali (A.S) and Muawiyah as being a jihad?

Is war necessary? If so, why?

When were Muslims ordered to fight in the cause of religion?

If any jurist whose opinions are followed – Marja’a al-Taqlid – has announced the beginning of the month of Ramadan, can all Shi’ahs in these regions start the fast?

What is the significance of the duty – amaal – for the 23rd night of Ramadan? Why are Surahs Ankabut, Rum and Dukhan specifically recited on that night?

I know that smoking negates the fast, and write because, as I arrive and leave school, I have to pass a group of smokers. I hold my breath and try to pass them by as fast as possible, but sometimes I have to take a breath while I am still among them. That’s when I inhale some of their smoke. Does this invalidate my fast?

May one follow radio or television announcements that the moon has been officially sighted?

A woman who attends university every day from 8 a.m. to 5 p.m. has low blood pressure and has therefore to take liquids throughout the day. This has meant that she has not managed to make up for all the days she did not fast last Ramadan. Although she did fast some days during the months of Rajab and Shaban, three with the dual intention of:a) it being recommended – mustahab – and b) making up for a day missed, she was still left with four days to make up when this Ramadan started. What should she do about these four days?

A businessman has to regularly commute to a nearby city to attend the Coffee Auction held there each week. May he fast and offer full prayers – salat – while he is there, if he has to be there every week for more than six months of the year?

According to the sunnah of the Prophet (PBUH) and Ahl al-Bayt w, when one is fasting is it better to: 1. Break the fast before offering Salat al-Maghrib. 2. Offer Salat al-Maghrib, break the fast and only then offer Salat al-Isha. 3. Offer Salat al-Maghrib as well as Salat al-Isha before breaking the fast.

I have been unable to work out just how far one has to travel before the fast becomes invalid. The books state eight farsakh, equivalent to 28 miles (44 km). But here in Los Angeles we have to travel over 28 miles (44 km) almost every day. How do we determine if we need to leave after Dhuhr prayer or not? We want our fast to be valid but lack a clear understanding of what constitutes the traveller’s prayers – qasr.

For many years it has been my habit, other than at prayer times, to keep tobacco pouched in my cheek for the whole day. If I do not do this I feel that I become absent minded and inefficient at work. Is it acceptable for me to continue doing this during the month of Ramadan, if I do not swallow it?

If, during Ramadan I have to travel in the morning, should I fast or not?

I am 20 years old and have fasted since I was 10. Because my family discouraged my fasting when I was a nine year old, I asked our Islamic leader here what I should now do.He wanted to know if I was referring to my ninth Hijri or ninth calendar year. In his opinion I do not need to make up any days I did not fast at that age. However, I do really want to be sure and so ask you.

A man fondled his wife during his qadha fast, and ejaculated. As he did not intend this to happen, he wants to know what he should do?

In the Caribbean and Latin America, Shi’ah Muslims are almost as confused as the Sunni majority. They cannot agree when the month of Ramadan begins and start the fast on different dates. Are we obliged to follow the jurist’s – Marja’a – announcement on the moon being sighted, or obliged to start fasting with the rest of the Muslims here?